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live in relationship boy promised to marry now refusing


28-Mar-2023 (In Criminal Law)

Hi. I'm 34 years.. my boyfriend has live in relationship..5+ years ..he promised me to marry after he settled down in business.now he is settled..month back he messaged me that we are not going long in this relationship so we have to breakup..and said u have to accept this that we are not in this relationship anymore ...and then he told wants to marry another girl of his religion.for his parents..now I'm in critical condition that I left job for him .. I lost my mother last year.no one there to help me for this.what do for this problem please suggest me.can I take legal action against him

Answers (3)

Answer #1
628 votes
Hi,
Live in relationships are legal.

No law can / will ever force two people to enter into a legal relationship (marriage) to live with another.

There are no rules.

You should know -

1) Children born out of live-in relationships are eligible to be maintained by both the parents and can succeed in inheritance of property of the parents.

2) Domestic Violence Act also includes live-in relationships.

3) Indian courts also tend to look at long term live-in relationships more or less like marriages with application of maintenance laws. The court has held that there is a presumption of marriage between those who are in live-in relationship for a long time and this cannot be termed as 'walking-in and walking-out' relationship. One night stands and spending weekends have been excluded from the scope.

SC says woman in live-in relationship to be considered wife unless proven otherwise :
Marriage is a sacred or contractual relationship in India. Marriage, as its legal consequences, entitles both the persons to cohabit; the children born out of a legal wedlock have legitimacy as legal heir; the wife is entitled to maintenance during and after the dissolution of marriage. To avoid these obligations and to enjoy the benefit of living together, the concept of live-in relations has come into picture. Live in relationship provides for a life free from responsibility and commitment unlike as in a marriage.
Live-in relationship defined : It is a living arrangement. It is “an arrangement of living under which the couples which are unmarried live together to conduct a long-going relationship similarly as in marriage". In this relationship an unmarried couple lives together under the same roof in a way it resembles a marriage, but without getting married legally. This form of relationship does not thrust the typical responsibilities of a married life on the individuals living together. The foundation of live in relationship is individual freedom.
No specific law recognizes a live in relationships in India. No legislation is there to define the rights and obligations of the parties and the status of children born to such couples. A live–in relationship is not recognized by Hindu Marriage Act, 1955 or any other statute. In the absence of any law to define the status of live in relationships the Courts have taken the view that where a man and a woman live together as husband and wife for a long term, the law will presume that they were legally married unless proved contrary. The Protection of Women from Domestic Violence Act 2005 provides for the protection,maintenance and right of palimony to a live-in partner, if she complains.
Judicial Pronouncements : The earliest case in which the Supreme Court of India recognized the live in relationship as a valid marriage was that of Badri Prasad vs. Deputy Director of Consolidation, in which the Court gave legal validity to the a 50 year live in relationship of a couple.
In Payal Katara v. Superintendent Nari Niketan Kandri Vihar Agra and Others the Allahabad High Court ruled out that “a lady of about 21 years of age being a major, has right to go anywhere and that anyone –man and woman even without getting married can live together if they wish”.
Again in the case of Patel and Others, the Supreme Court has held that live in relationship between two adults without marriage cannot be construed as an offence.InLata Singh v State of UP & Anr. the Apex Court held that live-in relationship was permissible only between unmarried major persons of heterogeneous sex. If a spouse is married, the man could be guilty of adultery punishable under section 497 of the IPC. Since the husband survives, Rangammal cannot invoke presumption of live-in. If so the children became illegitimate and disqualified to inherit u/s 16 of the Hindu Marriage Act, 1955. Therefore, live-in relationship could be ‘a dangerous thing’ between a wife and a non-husband as it could lead to an offense of adultery, but not to ‘marriage’.
In the case of S. Khushboo vs. Kanniammal & Anr., the Supreme Court has held that living together is a right to life. The Court held that how can it be illegal if two adults live together cannot be illegal.
But in Alok Kumar vs. State of Delhi, the Delhi High Court has held that live in relation is walk in and walk out relationship and no strings are attached to it. This kind of relationship does not create any legal bond between the partners. It further held that in case of live in relationships, the partners cannot complain of infidelity or immorality.
The Supreme Court in the case of D. Velusamy v. D. Patchaiammal has held that, a relationship in the nature of marriage under the 2005 Act must also fulfill some basic criteria. Merely spending weekends together or a one night stand would not make it a domestic relationship. It also held that if a man has a ˜keep” whom he maintains financially and uses mainly for sexual purpose and/or as a servant it would not, in their opinion, be a relationship in the nature of marriage.
Supreme Court's Conditions : The Supreme court in the D. Velusamy v. D. Patchaiammal case made it clear that if the man has a live-in arrangement with a woman only for sexual reasons, neither partner can claim benefits of a legal marriage. In order to be eligible for palimony, a relationship must comply with certain conditions.
The conditions laid down are that the couple must hold themselves out to society as being akin to spouses; they must be of legal age to marry; they must be otherwise qualified to enter into a legal marriage, including being unmarried; they must have voluntarily cohabited for a significant period of time.
Considering that the judgment would exclude many women in live-in relationships from the benefit of the Domestic Violence Act, 2005, the apex court said it is not for this court to legislate or amend the law. The parliament has used the expression relationship in the nature of marriage and not ˜live-in relationship”. The court cannot change the language of the statute.
Right to Maintenance in Live-in Relationship : The need to include live in female partners for the right of maintenance under Section 125 of Criminal Procedure Code, 1973 wa supported by the judgment in Abhijit Bhikaseth Auti v. State Of Maharashtra and Others. The Malimath Committee and the Law Commission of India also suggested that if a woman has been in a live-in relationship for considerably long time, she ought to enjoy the legal status as given to wife. However, recently it was observed that a divorced wife is treated as a wife in the context of Section 125 of CrPC but the live in partners cannot get divorced, and hence cannot claim maintenance under Section 125 of CrPC.
The Protection of Women from Domestic Violence Act, 2005 considers females who are not formally married, but are living with a male person in a relationship, which is in the nature of marriage, also akin to wife, though not equivalent to wife. Section 2(f) of the Act defines domestic relationship which means a relationship between two persons who live or have, at any point of time, lived together in a shared household, when they are related by consanguinity, marriage, or through a relationship in the nature of marriage, adoption or are family members living together as a joint family. Thus, the definition of domestic relationship includes not only the relationship of marriage but also a relationship `in the nature of marriage.
In the case of Koppisetti Subbharao Subramaniam vs. State of Andhra Pradesh, the Supreme Court held that the nomenclature “dowry” has no magical charm. It refers to a demand of money in relation to a marital relationship. The Court rejected the contention of the defendant that since he was not married to the complainant, Section 498A did not apply to him in a step ahead in protecting the woman from harassment for dowry in a live in relationship.
Recent SC Judgment : The Supreme Court, in Indra Sarma case delivered on 26th November 2013 says: “Live-in or marriage like relationship is neither a crime nor a sin though socially unacceptable in this country. Long-standing relationship as a concubine, though not a relationship in the nature of a marriage, of course, may at times, deserves protection because that woman might not be financially independent, but we are afraid that DV Act does not take care of such relationships which may perhaps call for an amendment of the definition of Section 2(f) of the DV Act, which is restrictive and Exhaustive.” The court as well asked Parliament to bring in proper amendments to the Protection of Women from Domestic Violence Act, or enact a suitable legislation so that women and children born out of live-in relationships are protected, though those types of relationship might not be a relationship in the nature of a marriage.
The five kinds of live-in relationships the apex court identified in Indra Sarma case are as follows:

The first one is a domestic relationship between an adult male and an adult female, both unmarried. This is the most uncomplicated sort of relationship.
The second one is a domestic relationship between a married man and an adult unmarried woman, entered knowingly. This is a problematic grey area. This one can lead to a conviction under Indian Penal Code for the crime of adultery.
The third one is a domestic relationship between an adult unmarried man and a married woman, entered knowingly. This is also a problematic grey area.
The fourth one is a domestic relationship between an unmarried adult female and a married male, entered unknowingly.
The fifth one is a domestic relationship between two gay or lesbian partners.

The Court has clarified that the above are merely illustrative.
A Landmark Judgment : In a landmark judgment on 13 April 2015 by the bench consisting of Justice MY Eqbal and Justice Amitava Roy, the Supreme Court ruled out that couples living in live-in-relationships will be presumed legally married.
The apex court also said that in case the man dies, then his partner would inherit his property. Since 2010, the Supreme Court has ruled in favour of women declaring that women should get the rights as that of a wife, in case of live-in couples.
Conclusion : The live in relationship may be immoral, but not illegal. The judiciary has accorded legality to the concept of live in relationship and has protected the rights of the parties and the children of live in couples which makes it unnecessary to formulate a law to clarify the concept so urgently. There is no law which makes a live in relationship illegal.

Answer #2
986 votes
Most of the rape cases are meticulously well-planned to satisfy uncontrolled sexual lust and to realize sensuous celluloid images and fantasies with a sole motive to dominate over women. In fact before committing actual rape or ‘date rape’, rehearsal takes place many times in the intoxicated brain of the rapist. Invariably the victim is blamed, insulted and humiliated even by her own family members for slurring the so called ‘family honour and reputation’.
Having sex with a girl on the false promise of marriage and later refusing to tie the marriage knot may amount to commission of rape, particularly when the boy from very inception had no intention of marrying the girl.http://articles.timesofindia.indiatimes.com/images/pixel.gif We may term it as ‘sexual exploitation’ on promise of marriage. Most often boys develop physical relations on false promise of marriage and continue till she become pregnant. Some time it is very difficult to abort and the matter come to the knowledge of family and neighbours. Mostly at that later stage cases are registered against the persons. Indian Courts have confronted several times with the question “whether Sexual intercourse with any girl on a false ‘promise of marriage’ is consent or not? If not Rape, is it ‘cheating’ or not?
If fully grown up girl consents to sex on a promise of marriage until she becomes pregnant is promiscuity
Calcutta High Court in Jayanti Rani Panda v. State of West Bengal & Anr., wherein the accused was a teacher of the local village school and used to visit the residence of the prosecutrix. One day during the absence of the parents of the prosecutrix he expressed his love for her and his desire to marry her. The prosecutrix was also willing and the accused promised to marry her once he obtained the consent of his parents. Acting on such assurance the prosecutrix started cohabiting with the accused and this continued for several months during which period the accused spent several nights with her. Eventually when she conceived and insisted that the marriage should be performed as quickly as possible, the accused suggested an abortion and agreed to marry her later. Since the proposal was not acceptable to the prosecutrix, the accused disowned the promise and stopped visiting her house. It was held that “if a fully grown up girl consents to the act of sexual intercourse on a promise of marriage and continues to indulge in such activity until she becomes pregnant it is an act of promiscuity on her part and not an act induced by misconception of fact and Section 90 IPC cannot be invoked unless the court can be assured that from the inception accused never intended to marry her.” (1984) Cri.L.J.1535, also see Hari Majhi vs. The State : 1990 Crl. L.J. 650 and Abhoy Pradhan vs. State of West Bengal : 1999 Crl. L.J. 3534.)

It amounts to cheating not rape
In another case the petitioner had sexual intercourse with the victim girl several times on false promise of marriage and she became pregnant. She informed her parents, and got Panchyat held on 30.7.1984 where again the petitioner gave false assurance that he would marry the girl. But when her parents requested him to marry her, he and the other accused persons abused girl and her parents and assaulted them with fists and slaps and chased and drove them inside their own house.
Relying on Jayanti Rani Panda case Hon’ble Justice Ram Nandan Prasad, of Patna High Court held that “though on the facts of the case, an offence of rape is not made out, it is obvious that by holding out the false promise of marriage the petitioner fraudulently induced the complainant to have sexual intercourse with him and but for this false promise she would not have consented to have sexual intercourse with him. The act of the petitioner, therefore, amounts to cheating as defined in Section 415, I.P.C. and as such prima facie amounts to an offence under Section 417, I.P.C. Besides this act of cheating, the petitioner and other accused are also alleged to have indulged in assaulting the intimidating the complainant and her parents which prima facie would give rise to an offences under Sections 323, and 506, I.P.C.” (Mir Wali Mohammad @ Kalu vs The State Of Bihar (1991 (1) BLJR 247 Order dated 2/7/1990)

‘intentional inducement’ giving ‘false of promise of marriage’ is cheating
Before Hon’ble Justice B.B. Vagyani of Bombay High Court the short point that arises for consideration is whether the offence of cheating as defined under section 415 of I.P.C. embraces cases in which no transfer of property is occasioned by the deception.
In this case the prosecutrix is a divorced woman. After divorce, the prosecutrix started residing with her mother, where the accused came in contact with the prosecutrix. The casual acquaintance ultimately culminated into a love affair and after giving promise of marriage, he sexually exploited the prosecutrix on number of occasions. The nature brought this ‘indecent affair’ on the surface. When the prosecutrix became pregnant she asked the accused to fulfil his promise of marriage, but he flately refused to marry prosecutrix. Thereafter, the prosecutrix lodged a criminal complaint against the petitioner-accused on 30th April 1992 at Police Station, Adavat. FIR was registered under section 376 IPC and the Additional Sessions Judge, Amalner, Dist. Jalgaon, framed additional charge under section 417 of I.P.C. against the petitioner-accused.
While deciding quashing petition Hon’ble Justice Vagyani strongly relied on Marah Chandra Paul v. State of Tripura, (1997 C.R.I. 715) and held that the prosecutrix was intentionally induced to submit to sexual intercourse on false promise of marriage. The overt act on the part of the petitioner-accused has certainly caused damage or harm in body, mind and reputation of the person deceived. The indulgence of the petitioner-accused in sex with prosecutrix by means of ‘intentional inducement’ after giving ‘false of promise of marriage’ squarely falls within the ‘mischief’ of the definition of cheating as defined under section 415 of I.P.C. which is punishable under section 417 of I.P.C.” (Atmaram Mahadu More Vs State of Maharashtra (1998 (5) Bom CR 201 Order dated 13/11/1997)
Sufficient intelligence, significance and moral quality
Hon’ble Supreme Court in Uday Vs State of Karnataka on 19.2.2003 held that no straitjacket formula can be laid down for determining whether consent given by the prosecutrix was voluntary or under a misconception of fact, but following factors stand out;
a. where a girl was of 19 years of age and had sufficient intelligence to understand the significance and moral quality of the act she was consenting to;
b. she was conscious of the fact that her marriage was difficult on account of caste considerations;
c. it was difficult to impute to the appellant knowledge the prosecutrix had consented in consequence of a misconception of fact arising from his promise, and
d. there was no evidence to prove conclusively that the appellant never intended to marry the prosecutrix.
Case of emotions and passion in weak moments
In fact Hon’ble Justice N. Santosh Hegde & B.P. Singh serious doubted that the promise to marry induced the prosecutrix to consent to having sexual intercourse with the appellant. She knew that her marriage with the appellant was difficult on account of caste considerations and was bound to meet with stiff opposition from members of both families. She was clearly conscious, that the marriage may not take place at all despite the promise of the appellant. However the appellant had reason to believe that the consent is given due to deep love for each other as they met often, she permitted him liberties, which is permitted only to a person with whom one is in deep love. She stealthily went out with the appellant to a lonely place at 12 O'clock in the night. It usually happens when two young persons are madly in love and promise loses all significance, particularly when they are over come with emotions and passion in weak moments; succumb to the temptation of having sexual relationship. The girl willingly consented to having sexual intercourse with the appellant with whom she was deeply in love, not because he promised to marry her, but because she also desired it. [2003 (4) SCC 46]
Genuine intention under family pressure
Hon’ble Justice P. Venkatarama Reddi & P.P. Naolekar of Supreme Court on 3.11.2004 observed that “we have no doubt that the accused did hold out the promise to marry her and that was the predominant reason for the victim girl to agree to the sexual intimacy with him. Girl was also too keen to marry him as she said so specifically. But we find no evidence which gives rise to an inference beyond reasonable doubt that the accused had no intention to marry her at all from the inception and that the promise he made was false to his knowledge. On the other hand, the statement of girl that 'later on', the accused became ready to marry her but his father and others took him away from the village would indicate that the accused might have been prompted by a genuine intention to marry which did not materialize on account of the pressure exerted by his family elders. It seems to be a case of breach of promise to marry rather than a case of false promise to marry. [Deelip Singh Alias Dilip Kumar v. State of Bihar,2005 (1) SCC 88]
Pay Rs.50,000/- for ‘reprehensible conduct’
Hon’ble judges however observed that the appellant, no doubt extricates himself from the clutches of the penal law by getting the ‘benefit of doubt’ on charge leveled against him. But, we cannot ignore the ‘reprehensible conduct’ of the appellant, who by promising to marry the victim woman, persuaded her to have sexual relations and caused pregnancy. The act of the accused left behind her a trail of misery, ignominy and trauma. He was held liable for damages and the appellant happily agreed to pay Rs.50,000 by way of monetary compensation irrespective of acquittal.
No intention to marry her right from the beginning
Hon’ble Justice A.K. Mathur & Altamas Kabir of Supreme Court on 29/09/2006 rightly observed that “we are satisfied that the consent which had been obtained by the accused was not a voluntary one which was given by her under misconception of fact that the accused would marry her but this is not a consent in law. This is more evident from the testimony of the victim girl as well as witness who was functioning as Panchayat where the accused admitted that he had committed sexual intercourse and promised to marry her but he absconded despite the promise made before the Panchayat. That shows that the accused had no intention to marry her right from the beginning and committed sexual intercourse totally under the misconception of fact by prosecutrix that he would marry her. Therefore, we are satisfied that the conviction and sentence awarded to the appellant is correct and no case is made out for our interference. The appeals are dismissed” (Yedla Srinivasa Rao Vs State of A.P., Appeal (crl.) 1369 of 2004,)
In the instant case the appellant Yedla Srinivasa Rao was convicted and sentenced to undergo seven years imprisonment on a charge of raping a 16-year-old girl. He promised to marry her but did not do so. After the girl became pregnant, a case of `rape' was registered against him. The trial court acquitted the accused holding that since the girl consented to the intercourse, it would not amount to rape. On appeal by the State, the Andhra Pradesh High Court reversed the order and awarded him seven-year imprisonment.
Hon’ble Supreme Court said in such cases “factors like the age of the girl, her education and her status in the society and likewise the social status of the boy’ are necessary considerations. If prosecutrix was also equally keen, then in that case the offence is condoned. But in case a poor girl placed in a peculiar circumstance where her father has died and she does not understand what the consequences may result for indulging into such acts and when the accused promised to marry but he never intended to marry right from the beginning then the consent of the girl is of no consequence. A consent obtained by misconception while playing a fraud is not consent.”
Girl of ‘tender age’ is more vulnerable
It was analyzed that in Jayanti Rani Panda the porsecutrix was aged 21-22 years old whereas in Yedla Srinivasa Rao case the age of the girl was very tender between 15-16 years. It is always matter of evidence whether the consent was obtained willingly or consent has been obtained by holding a false promise which the accused never intended to fulfill. If the accused persuaded a girl of tender age that he would marry her then such consent was not obtained voluntarily but under a misconception of fact and the accused right from the beginning never intended to fulfill the promise. Such fraudulent consent cannot be said to be consent so as to condone the offence of the accused.
It’s victimization and exploitation of innocent girls
While rejecting the Bail Application Hon'ble Justice V.K. Jain of Delhi High Court on 1st February, 2010 where the boy raped the girl after completing marriage formalities like ROKA observed “if I take the view that sexual intercourse with a girl, in the facts and circumstances such as in the present case, does not amount to rape, it will result in unscrupulous and mischievous persons, taking undue advantage of innocent girls by promising marriage with them, without having any intention to do so, re-assuring the girl and her family by making the two families meet each other and formalize the matter by ceremonies, such as an engagement, persuading the girl to have sexual intercourse with him by making her believe that he was definitely going to marry her and then abandoning her, after robbing her of what is most dear to her…… A view, which is likely to result in victimization or exploitation of innocent girls, needs to be avoided and the Courts need to take a view, which would discourage unscrupulous persons from taking advantage of innocent girls by alluring them and having sexual intercourse with them, on a false promise of marriage.”
Justice Jain condemning such criminal behavior wrote “taking a view that persuading a girl to have physical relations on the false promise of marriage, despite having no intention to marry, will in no case constitute rape, will amount to putting premium on a conduct which is not only highly reprehensible and abhorable but also criminal in nature. If this is allowed to happen, it will enable immoral and dishonest persons, including those who come to this country for such very purposes, to exploit girls belonging to weaker sections and lower strata of society by alluring them with false promise of marriage pressuring them to have physical relations with them by making them believe that they are going to marry them and that there was nothing wrong in having such relations with a person who is very soon going to be her husband and later on turn; their back at her, in a comfortable belief that the law being on their side, they can easily get away with their misdeeds. The courts cannot and should not give such a license to those who keep on looking for opportunities to exploit the sentiments and vulnerability of Indian girls who perceive marriage as a pious bonding; and not as a union of two bodies. Allowing such persons to go scot free after exploiting poor and helpless girls in this manner could never have been the intention of the legislature which considered rape to be such a heinous as to attract imprisonment up to life.” (Nikhil Parasar Vs State)
Rape…..rape….No rape!
But even after Supreme Court verdict, in July 2010 Justice Ambadas Joshi of Bombay High Court while acquitting a man, 42 years in a rape case, observed that sexual relationship after promising marriage and reneging on it does not amount to rape. Rathod, then 30 years old, was serving at a forest office near the victim's house. He developed physical relations with her and promised marriage. She informed her parents when she became pregnant and Rathod was arrested following a complaint lodged by her parents. Charged with repeatedly having sexual relations with an "underage" girl the sessions court sentenced him to 10-year rigorous imprisonment.

Legal eagles are puzzled
Legal opinions and verdicts on this particular aspect are vertically divided and confusing between the interpretation of ‘consent’ and ‘misconception of fact’ because law is not crystal clear and decision depends on ‘Facts and circumstances’ of each case. Consensus of judicial opinion is in favour of the view that the consent given by the victim to sexual intercourse with a person with whom she is deeply in love on promise that he would marry her on a later date, cannot be said to be given under a misconception of fact. Some courts are of the view that the so called consent under a false promise to marriage is no consent. Accordingly, the consent obtained in establishing physical relationship like husband and wife under false promise to marry the latter is no consent as per law.
Answer #3
716 votes
If you both are really have personal relationship and if you have any evidence means messages exchanged by, you both and any documentray evidence. You can take
Legal action against him and you can succeed also

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